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Sunday: March 5, 2006

Paeonian Oxen

Filed under: — site admin @ 9:31 PM GMT-0500

Laudator Temporis Acti posts a tidbit from Rabelais about the disgusting habits of the Bonasos, or Paeonian ox, with an ancient parallel from the Elder Pliny. Here is what Pseudo-Aristotle has to say on the subject in chapter 1 of his delightful work De Mirabilibus Auscultationibus, “On Marvellous Things Heard”:

Men say that in Paeonia, on the mountain called Hesaenus, which forms the boundary between the Paeonian and Maedian districts, there is found a wild beast, which is called Bolinthos, but by the Paeonians is named Monaepos. They state that this in its general nature is similar to the ox, but surpasses it in size and strength, and moreover is distinguished from it by its mane; for like the horse it has a mane hanging down very thick from the neck, and from the crown of the head as far as its eyes. It has horns, not such as oxen have, but bent downwards, the tip being low down near the ears; and these severally contain more than three pints, and very black, and shine as though they were peeled; and when the hide is stripped off it occupies a space capable of containing eight couches. When the animal is struck with a weapon it flees, and only stops when it is quite exhausted. Its flesh has an agreeable taste. It defends itself by kicking, and voiding excrement over a distance of about twenty-four feet. It easily and frequently employs this kind of defence, and the excretion burns so severely that the hair of the dogs is scraped off. They say, however, that the excrement produces this effect only when the animal is disturbed, but when it is undisturbed it does not burn. When they bring forth young, assembling in large numbers and being all gathered closely together, the full-grown ones bring forth, and void excrement as a defence round their young; for the animal discharges a large quantity of this excretion.

And here is Aristotle (?) himself, in the History of Animals, 9.45:

The bison is found in Paeonia on Mount Messapium, which separates Paeonia from Maedica; and the Paeonians call it the monapos. It is the size of a bull, but stouter in build, and not long in the body; its skin, stretched tight on a frame, would give sitting room for seven people. In general it resembles the ox in appearance, except that it has a mane that reaches down to the point of the shoulder, as that of the horse reaches down to its withers; but the hair in its mane is softer than the hair in the horse’s mane, and clings more closely. The colour of the hair is brown-yellow; the mane reaches down to the eyes, and is deep and thick. The colour of the body is half red, half ashen-grey, like that of the so-called chestnut horse, but rougher. It has an undercoat of woolly hair. The animal is not found either very black or very red. It has the bellow of a bull. Its horns are crooked, turned inwards towards each other and useless for purposes of self-defence; they are a span broad, or a little more, and in volume each horn would hold about three pints of liquid; the black colour of the horn is beautiful and bright. The tuft of hair on the forehead reaches down to the eyes, so that the animal sees objects on either flank better than objects right in front. It has no upper teeth, as is the case also with kine and all other horned animals. Its legs are hairy; it is cloven-footed, and the tail, which resembles that of the ox, seems not big enough for the size of its body. It tosses up dust and scoops out the ground with its hooves, like the bull. Its skin is impervious to blows. Owing to the savour of its flesh it is sought for in the chase. When it is wounded it runs away, and stops only when thoroughly exhausted. It defends itself against an assailant by kicking and projecting its excrement to a distance of eight yards; this device it can easily adopt over and over again, and the excrement is so pungent that the hair of hunting-dogs is burnt off by it. It is only when the animal is disturbed or alarmed that the dung has this property; when the animal is undisturbed it has no blistering effect. So much for the shape and habits of the animal. When the season comes for parturition the mothers give birth to their young in troops upon the mountains. Before dropping their young they scatter their dung in all directions, making a kind of circular rampart around them; for the animal has the faculty of ejecting excrement in most extraordinary quantities.

Is Pseudo-Aristotle a common plagiarist? I don’t have the books to say. The translations are by (1) L. D. Dowdall, from The Complete Works of Aristotle, the revised Oxford translation, edited by Jonathan Barnes, Princeton, 1984, volume 2, page 1272, 830a5ff, and (2) D’Arcy W. Thomson, on-line here. Search for ‘45’ to find the chapter. If I’ve coordinated my ancient and modern maps correctly, the habitat of the Paeonian ox is the eastern third of FYROM, the Former Yugoslav Republic of Macedonia.

What LTA does not mention is that Pliny’s Bonasos — Pseudo-Aristotle’s Bolinthos — is surely the bovine known as the European Bison or Wisent, Bison bonasus. It is very similar to the American bison, Bison bison, with two exceptions:

  • The European bison is big — up to nine feet long and a ton in weight — but not quite so big as the American.
  • It is less oddly-proportioned than the American bison, its shoulders (relatively) not so huge, nor its buttocks so tiny.

The best source for information I’ve found on the web was compiled by Donald Patterson for a Geography class at San Francisco state: it also has the best picture, which I will copy here to avoid link-rot:

A Google search on “European bison” will lead to more information and pictures. The description fits tolerably well: the wisent is indeed bigger than an ox, with a mane and smallish smooth black horns. There doesn’t seem to be anything on the web about voiding excrement when frightened, but frightening a wisent would be difficult, and dangerous, even if it were not illegal to annoy endangered species, so it’s possible no one has checked in the last century. Pseudo-Aristotle is often gullible (examples here), so his authority counts for nothing either way, but he does have Aristotle on his side.

Here are the most interesting bits from Patterson’s timeline (with references omitted):

1915 – 785 lowland bison survive. World War I—German troops occupy the Bialowieza area and kill close to 600 bison for meat, hides and horns. A German scientist brings to the attention of army officers animals imminent extinction. Protection set up to try to maintain herds at about 200 animals. As war comes to an end, retreating German soldiers shoot all but 9 bison.

1919 – Last wild lowland bison shot by a poacher, Nikolaj Szpakowicz.

1923 – 54 bison survive in zoos and private holdings . . . .

Breeding in the Polish nature reserve at Bialowieza has increased the herd from 35 in 1960 to several hundred today. It’s interesting what can be known or not known in different times and places: the Caucasian subspecies wasn’t even discovered until the 1830s, but we know the name of the man who shot the last wild Lowland Bison in 1919. I hope Nikolaj Szpakowicz spent the rest of his life in jail.

An interesting question for casuists: If Szpakowicz knew he was shooting the last one, and did not know that others survived in zoos, does that make it worse, or might he have argued that the real criminal was whoever shot the last one of the other gender?

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